Toleransi Antar Ummat Beragama, Toleransi Sesama Ummat beragama dan Toleransi Antara Ummat Beragama dengan Pemerintah

Current Issues of Religious Education and Preventing Violent Extremism in Southeast Asia
March 1, 2019
Minority in Sharia Territory
October 14, 2019

By: Rimelfi, S.PdI.,MM.,MA – Tim Teknis Perancang Kurikulum di Dinas Pendidikan Provinsi Sumatera Barat, Indonesia

Toleransi Antar Ummat Beragama

Firman Allah SWT., artinya: “Hai Manusia, sesungguhnya Kami menciptakan kamu dari seorang laki-laki dan seorang perempuan dan menjadikan kamu berbangsa-bangsa dan bersuku-suku supaya kamu saling kenal-mengenal. Sesungguhnya orang yang paling mulia di antara kamu di sisi Allah ialah orang yang paling bertakwa di antara kamu. Sesungguhnya Allah Maha Mengetahui lagi Maha Mengenal’’ (terj. QS. Al-Hujurat 13).

Toleransi (Arab: as-samahah) adalah konsep modern untuk menggambarkan sikap saling menghormati dan saling bekerja sama di antara kelompok-kelompok masyarakat yang berbeda baik secara etnis, bahasa, budaya, politik maupun agama. Toleransi , karena itu, merupakan konsep agung dan mulia yang sepenuhnya menjadi bagian organik dari ajaran agama-agama, termasuk agama Islam.

Dalam konteks toleransi antar-umat beragama, Islam memiliki konsep yang jelas. “tidak ada paksaan dalam agama,” “bagi kalian agama kalian, dan bagi kami agama kami” adalah contoh populer dari toleransi dalam Islam. Selain ayat-ayat itu banyak ayat lain yang tersebar di berbagai Surah. Juga sejumlah hadis dan praktik toleransi dalam sejarah Islam.

Fakta-fakta historis itu menunjukkan bahwa masalah toleransi dalam Islam bukan konsep asing. Toleransi adalah bagian integral dari Islam itu sendiri yang detail-detailnya kemudian dirumuskan oleh para ulama dalam karya-karya tafsir mereka. Kemudian rumusan-rumusan ini disempurnakan oleh para ulama dengan pengayaan-pengayaan baru sehingga akhirnya menjadi praktik kesejarahan dalam masyarakat Islam.

Menurut ajaran Islam, toleransi bukan saja terhadap sesama manusia, tetapi juga terhadap alam semesta, binatang, dan lingkungan hidup. Dengan makna toleransi yang luas semacam memperoleh perhatian penting dan serius. Apalagi toleransi beragama adalah masalah yang menyangkut eksistensi keyakinan manusia terhadap Allah. Ia begitu sensitif, primordial, dan mudah membakar konflik sehingga menyedot perhatian besar dari Islam.

Selanjutnya, di surah Yunus Allah menandakan lagi, yang artinya: “Katakanlah olehmu (ya Muhamad), ‘Wahai Ahli Kitab! Marilah menuju ke titik pertemuan (kalimat sawa atau common values) antara kami dan kamu, yaitu bahwa kita tidak menyembah selain Allah dan tidak pula mempersirakatkan-Nya kepada apa pun, dan bahwa sebagian dari kita tidak mengangkat sebagian yang lain sebagai “tuhan-tuhan” selain Allah!” ayat ini mengajak umat beragama (terutama Yahudi, Kristiani, dan Islam) menekankan persamaan dan menghindari perbedaan demi merengkuh rasa saling menghargai dan menghormati. Ayat ini juga mengajak untuk sama-sama menjunjung tinggi tauhid, yaitu sikap tidak menyekutukan Allah dengan selain-Nya. Jadi, ayat ini dengan amat jelas menyuguhkan suatu konsep toleransi antar-umat beragama yang didasari oleh kepentingan yang sama, yaitu ‘menjauhi konflik’

Saling menghargai dalam iman dan keyakinan adalah konsep Islam yang amat komprehensif. Konsekuensi dari prinsip ini adalah lahirnya spirit takwa dalam beragama. Karena takwa kepada Allah melahirkan rasa persaudaraan universal di antara umat manusia. Abu Ju’la dengan amat menarik mengemukakan, “Al-khalqu kulluhum ‘iyalullahi fa ahabbuhum ilahi anfa’uhum li’iyalihi” (“Semua makhluk adalah tanggung Allah, dan yang paling di cintainya adalah yang paling bermanfaat bagi sesama tanggungannya”)

 

Toleransi Antar Ummat Beragama

Dengan adanya keberagaman ini, bukan berarti menganggap kelompok, mazhab, ataupun keberagaman yang lain sejenisnya menganggap kelompoknyalah yang paling benar. Yang harus kita ketahui disini adalah, keberagaman sudah ada sejak zaman para sahabat, yaitu ketika Nabi wafat, para sahabat saling mengklaim dirinyalah yang pantas untuk menjadi pengganti Nabi.

Ajaran Islam mengutamakan persaudaraan atau ukhuwwah dalam menyikapi keberagaman, istilah Ukhuwwah dijelaskan dalam Qs. Al-Hujurat, 49:10, “Sesungguhnya orang-orang mukmin adalah bersaudara karena itu damaikanlah antara kedua saudaramu dan bertakwalah kepada Allah supaya kamu mendapat rahmat”

Ketegasan syariah Islam memberikan gambaran betapa perhatiannya Islam terhadap permasalahan keberagaman, dengan mengutamakan persaudaraan, keharmonisan, dan perdamaian. Beberapa hadis memberikan perumpamaan bahwa sesama muslim diibaratkan satu tubuh, “perumpamaan kaum mukmin dalam sikap saling mencintai, mengasihi dan menyayangi, seumpama tubuh, jika satu tubuh anggota sakit, maka anggota tubuh yang lain akan susah tidur atau merasakan demam” (HR. Muslim) Perumpamaan yang lain diibaratkan bangunan; “orang mukmin dengan orang mukmin yang lain seperti sebuah bangunan, sebagian menguatkan sebagian yang lain” (sahih Muslim no. 4684)

Penyebab munculnya perbedaan aliran antara lain:

  1. Adanya pergolakan politik dalam negeri,
  2. Mengalirnya pemikiran non-muslim,
  3. Akibat proses perubahan kultural dan politik, dari masyarakat tradisional ke modern dan dari politik regional ke dunia. (Adeng, 2008)

Islam memberikan beberapa prinsip dasar dalam menyikapi dan memahami pluralisme ini.

  1. Prinsip keberagaman yang lapang

Salah satu masalah yang serius dalam menyikapi keberagamaan adalah masalah klaim kebenaran. Padahal untuk mencapai kepasrahan yang tulus kepada tuhan (makna generik dari kata Islam) diperlukan suatu pemahaman yang sadar dan bukan hanya ikut-ikutan. Oleh sebab itu sikap kelapangan dalam mencapai kebenaran ini bisa dikatakan sebagai makna terdalam keislaman itu sendiri. Diceritakan dalam hadis nabi bersabda kepada sahabat Utsman bin Mazhun “ Dan sesungguhnya sebaik-baik agama disisi Allah adalah semangat pencarian kebenaran yang lapang (Al Hanifiyah Al Samhah) “.

  1. Keadilan yang objektif

Dalam konteks pluralisme, Keadilan mencakup pandangan maupun tindakan kita terhadap pemeluk agama lain. Kedangkalan dalam tindakan seringkali karena kita tidak suka dan menganggap orang lain sebagai bukan bagian dari kelompok kita (outsider) maka kita bisa berbuat tidak adil terhadap mereka dalam memutuskan hukum, interaksi sosial maupun hal-hal lain.

Islam mengajarkan bahwa kita harus menegakkan keadilan dalam sikap dan pandangan ini dengan objektif terlepas dari rasa suka atau tidak suka (like and dislike). Seperti yang diterangkan dalam QS. Al-Maidah ayat 8,“hai orang-orang yang beriman, hendaklah kamu jadi orang yang selalu menegakkan (kebenaran) karena Allah, menjadi saksi yang adil. Dan janganlah kebencianmu pada suatu kaum mendorong kamu untuk berlaku tidak adil. Berlakulah adil karena adil itu lebih dekat kepada taqwa” Menjauhi kekerasan dalam berinteraksi dengan pemeluk agama lain termasuk ketika melakukan dakwah “Serahkanlah manusia kepada jalan Tuhanmu dengan jalan bijaksana dan pelajaran yang baik dan bantahlah mereka dengan lebih baik” QS. An Nahl ayat 12“Tidak ada paksaan dalam (memeluk) agama, sesungguhnya telah jelas jalan yang benar daripada jalan yang sesat” QS. Al Baqoroh ayat 256.

  1. Dalam berdakwah kita harus mengutamakan dialog

Kebijaksanaan dan cara-cara argumentatif lainnya (interfaith dialogue). Tiap agama mempunyai logikanya sendiri dalam memahami tuhan dan firmannya, kedua bahwa dialog bukanlah dimaksudkan untuk saling menyerang tetapi adalah upaya untuk mencapai kesepahaman, dan mempertahankan keyakinan kita “Katakanlah olehmu (wahai Muhammad) wahai Ahli kitab marilah menuju ketitik pertemuan antara kami dan kamu” QS. Ali Imran ayat 64

  1. Menjadikan keragaman agama tersebut sebagai kompetisi positif dalam kebaikan

“Dan bagi tiap-tiap umat ada kiblatnya yang mereka menghadap kepadanya, maka berlomba-lombalah dalam berbuat kebajikan” QS. Al Baqarah ayat 148

Ketika ada pemeluk agama lain berbuat amal sosial dengan semisal melakukan advokasi terhadap masyarakat tertindas seperti kaum buruh, pelecehan seksual dan sebagainya maka kita tidak boleh begitu mencurigainya sebagai gerakan pemurtadan atau bahkan berusaha menggagalkannya tetapi hal tersebut haruslah menjadi pemacu bagi kita kaum muslimin untuk berusaha menjadi lebih baik dari mereka dalam hal amal sosial.

Kalau keempat prinsip ini bisa kita pegang Insya Allah akan tercipta hubungan yang lebih harmonis antar umat beragama, hubungan yang dilandasi oleh sikap saling menghargai, menghormati dan saling membantu dalam kehidupan sosial. Sehingga kehadiran agama (khususnya Islam) tidak lagi menjadi momok bagi kemanusiaan tetapi malah menjadi rahmat bagi keberadaan tidak hanya manusia tetapi sekaligus alam semesta ini. (Wallahu A’lam Bishawab). Manusia Terbaik Adalah Yang Bermanfaat terhadap Yang Lainnya

 

Toleransi Antara Ummat Beragama dengan Pemerintah

Pemerintah berperan dan bertanggung jawab demi terwujudnya kerukunan dan toleransi di negeri ini, dalam hal ini pemerintah sebagai mediator, pelayan dan fasilitator yang dapat menuntaskan persoalan yang menyangkut toleransi.

Adapun yang dapat dilakukan oleh pemerintah antara lain:

  1. Memberdayakan institusi  keagamaan dengan baik;
  2. Membimbing ummat beragama agar memahami agama dengan baik;
  3. Melayani dan memberikan kemudahan bagi ummat beragama;
  4. Tidak mencampuri urusan internal agama;
  5. Melindungi agama dari penyalahgunaan;
  6. Mendorong terciptanya dialog;
  7. Membangun sikap dan pemahaman multikultural;
  8. Dan hal-hal lain yang bisa dilakukan untuk membangun sistem yang baik dalam meningkatkan toleransi antara ummat beragama dengan pemerintah.

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